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Teu Le Va: Samoan relational ethics

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dc.contributor.author ANAE, Melani
dc.date.accessioned 2024-10-02T22:48:19Z
dc.date.available 2024-10-02T22:48:19Z
dc.date.issued 2016
dc.identifier.citation http://www.addletonacademicpublishers.com/knowledge-cultures sm
dc.identifier.uri https://sadil.ws/handle/123456789/4602
dc.description.abstract Development of Pacific research guidelines can become unnecessarily cluttered, with competing, unclear designs, and gaps in the transference of customary knowledge across space and time. Standard ethics discourse goes some way in coming to know the bones of the person in a general context, but in relational ethics we are called to put a'ano (flesh) on the bones of personhood, recognising our commitments to each other in the humanity of relationships. This article discusses the concrete but subjective relationship between people at all stages of Pacific research. Relational spaces in a Pacific experience clarify research praxis. The philosophy of 'teu le va' focuses on secular and sacred commitments, guiding reciprocal 'acting in' and respect for relational spaces. Primarily concerned with the theoretical and philosophical nature of teu le va, this article traces the genealogy of its incorporation in government research guidelines to show how indigenous Pacific ethics have potential to shape educational research in New Zealand sm
dc.language.iso en sm
dc.publisher Addleton Academic Publishers sm
dc.relation.ispartofseries Knowledge Cultures;Vol 4 No. 3 pg.117
dc.subject relational ethics sm
dc.subject teu le va sm
dc.subject Samoan indigenous philosophy sm
dc.subject emancipatory paradigm sm
dc.title Teu Le Va: Samoan relational ethics sm
dc.type Article sm


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